Season 8
S08E01 | Undomesticated: Nonhuman Animals and Queer Resistance in Mary Eleanor Wilkins Freeman | Subscribe
Generally associated with postbellum regionalism, mutinous heroines feigning New England propriety, and consumable literature for the urban elites, recent re-readings of Mary Eleanor Wilkins Freeman’s fiction have uncovered its nuanced, surreptitious, and explosive quality. Much of this disquiet is concentrated in the bodies of barely domesticated animals. Contributors to this episode – Elena Furlanetto (host, University of Duisburg-Essen), Cécile Roudeau (Université Paris Cité), Emma Thiébaut (Université Paris Cité), and Emily Coccia (Carleton College) – propose to take a deeper look at parrots, cats, dogs, squirrels, and monkeys in Understudies (1901), a collection of short stories about New England’s nonhuman nature, and other works by the same author. In Wilkins Freeman’s animals, anthropomorphic and sentimentalist guidelines for animal representation which inform much 19th-century animal fiction burst at the seams to reveal creatures of ambiguity who disturb the quiet of New England living rooms, demonstrate the potential of cages not quite shut, and tread the unstable borders between garden and wilderness. The voices in this podcast follow Stephanie Palmer’s encouragement to “listen to the ambivalences” of Wilkins Freeman’s fiction and treat animals as a productive site of confluence for different foci: from animal studies to queer and feminist ecologies, Indigenous studies, and ambiguity studies among others. Shownotes: here; transcript available here.
S08E02 | The Time and Place of Performance
“The Time and Place of Performance” looks at the vast circuits of nineteenth-century performance. Amy Huang (Bates College) and Kellen Hoxworth (University at Buffalo, SUNY) consider how nineteenth-century performances move backward and forward, citing past moments, and themselves undergoing processes of recycling and re-presentation to move into the future and challenge the framework of the nation-state. This conversation explores the transoceanic circuits of plays and artists (such as Ira Aldridge and Rose Quong) and the unexpected connections between blackface and yellowface performance to consider how and whether it might be important to teach nineteenth-century theatre and performance. Although Huang and Hoxworth both find some of this theatre “bad,” they discuss how we might teach these plays and performances in ways that do not depend on shoring up these works’ exemplariness or exceptionality. How might we stay with the “bad,” the partial, and the minor moments of theatre and performance history? Full transcript available here.
Image: Ed Ruscha's Pico and Sepulveda (1999), Courtesy, Chapman University Collection of Art